For example, the case of the Chapman brothers’ repeated...
We have a duty to protect individuals from the worst reactions to art
Those who see the artwork, or hear of it, must be considered. Often, social disgust stems from the violation of those values that are most central to an individual. An individual’s right not to have their most central values abused or ridiculed is surely of more importance than the desire of an artist to be entirely unrestricted in their work: the harm caused to individuals by the continuing acceptance by society, (and consequent exposure) of art they find disgusting, can be great, and the reasonable modern society recognises such harms and does not impose them unnecessarily. For example, the case of the Chapman brothers’ repeated use of Hitler and Nazi imagery: for the Chapmans the horror of WW2 might be distant and historical, and therefore for them the time may have come for Hitler to simply be mocked; however, for others that horror is altogether more current. Other people may feel a greater connection, for example, because of the impact on their close family, which cannot simply be ignored. In a situation like this, clearly the impact is infinitely more negative for that individual whose trauma is, in effect, being highlighted as now acceptable for comic material, than the positive gain is for the Chapmans: if restricted, they are simply caused to move on to other subjects.